oman land of peace

Oman enjoyed a spiritual renaissance deriving from the respect and confidence of the Arab, regional and international communities.  

The approach to life and society of the Omanis, and the road we follow, are described by his Majesty Sultan Qaboos: “The extremism and intolerance in whatever name or form, the partisanship, whatever the are reasons and origins, are foul and poisonous plants. Those plants have to be eradicated by the Omani soil. We will never accept the seeds of discord and division, and Oman is a fruitful land for the spouts of tolerance and leniency”.

In Oman all the government activities are promoting peace, respect and valorization of the individual as human being,  independently form his color, nationality or religion are at the base of the civil society. The Omani government bases its policy on the concept of  “non interference” both in foreign policy and in the private life of its citizens: all the efforts are invested in humanitarian actions of support and promotion of peace and fellowship. The idea of forcing somebody to do something is not in the Omani’s culture.  


In OMAN the approach to religion is that the human beings are all equal “like the teeth of a comb”, we see our mosques included in the Sunni, Abadism  and the Shiite side by side.  We are all the same and a piety that joins a culture of moderate Islam, characterizes the Omani as lovers of peace and human coexistence. This values are based on the affection, love and the rejection of sectarianism and division.  The result is that our country has become safe stable, as the crime rate is zero.

The Sultanate of Oman got this degree of “zero criminality” in the hierarchy of global indicator of terrorism in 2015, issued by the Institute for Economics and Peace, and has a high degree of credibility.  In the “age of terrorism” we can consider Oman both as a safe harbor of pace and fraternity and a blessed example on how pace and coexistence between different religions is possible.

Over the years of the blessed Oman renaissance, increasing the adherence to the peace approach we achieved great positive results, away from the band and the Diaspora factors.


Oman Geography
A vast desert plain covers most of central Oman, with mountain ranges along the north (Jebel Akhdar) and southeast coast, where the country’s main cities are also located: the capital city Muscat, Matrah and Sur in the north, and Salalah in the south. Oman’s climate is hot and dry in the interior and humid along the coast. During past millennia Oman was covered by ocean. Fossilized shells exist in great numbers in areas of the desert up to 50 miles from the modern coastline.

Oman Tourism
Oman is known for its popular tourist attractions. Wadi’s deserts, beaches, and mountains are areas which make Oman unique to its neighboring GCC nations (Wadis in particular). Jebel Shams is Oman’s tallest mountain, highest point, and is a popular destination for camping. Most of the major malls are located in Muscat, the capital. The largest mall in the country is the Muscat City Centre which was built by Majid Futtaim, an Emirati business man. Other popular tourist activities include sand skiing in the desert, mountain-climbing, camel racing, and camping. The Muscat Festival is usually held at the beginning of every year. During this event, traditional dances are held, temporary theme parks open, and concerts take place. Another popular event is the Khareef Festival, which is similar to Muscat Festival; however it is held in August in Salalah, Dhofar. During this latter event, mountains are packed as a result of the cool breeze weather during that period of time which rarely occurres in Muscat.

Oman History
Islam had reached Oman within the prophet Muhammad’s lifetime. By the middle of the eighth century C.E., Omanis were practicing a unique brand of the faith, Ibadhism, which remains a majority sect only in Oman. Ibadhism has been characterized as “moderate conservatism,” with tenets that are a mixture of both austerity and tolerance.

The Portuguese occupied Muscat for a 140-year period (1508–1648), arriving a decade after Vasco da Gama discovered the seaway to India. In need of an outpost to protect their sea lanes, the Europeans built up and fortified the city, where remnants of their colonial architectural style still remain.
The Ottomans drove out the Portuguese, but were pushed out themselves about a century later (1741) by the leader of a Yemeni tribe, who began the current line of ruling sultans. After one last, brief invasion a few years later by Persia, Oman was free for good of foreign-occupying powers.
Isolated from their Arab neighbors by the desert, the Omanis became an economic power in the early 1800s, largely by using their position on the Indian Ocean and seafaring knowledge gained from the Portuguese to gain access to foreign lands. They took control of the coasts of present-day Iran and Pakistan, colonized Zanzibar and Kenyan seaports, brought back enslaved Africans, and sent boats trading as far as the Malay Peninsula.
At this time, the country became known as Muscat and Oman*, denoting two centers of power, not just the capital and the interior but also the sultan and the imam, the Ibadhist spiritual leader.
The British slowly brought about a collapse of Muscat and Oman’s “empire” by the end of the nineteenth century without use of force. Through gradual encroachment on its overseas holdings economically and politically, they caused Oman to retreat to its homeland. In time Britain held such sway in Muscat and Oman itself that it became in effect, and later in fact, a British protectorate.
Having control of the country’s military, the British helped subdue rebel tribesmen in the 1950s, driving most into Yemen. But the sultan ran a repressive regime, with laws forbidding numerous activities, including the building and even repair of his subjects’ own homes without permission. In 1970, almost certainly with British backing, he was overthrown by his son, the present ruler, Qaboos bin Said Al Said, and the country declared independence the following year as the Sultanate of Oman.
Qaboos is generally regarded as a benevolent absolute ruler, who has improved the country economically and socially. Oman has maintained peaceful ties on the Arabian Peninsula ever since ending another tribal rebellion in the southwest in 1982 by forging a treaty with Yemen. Oman’s oil revenue has been consistently invested in the national infrastructure, particularly roads, schools, hospitals, and utilities. More than ever, the country is poised to take advantage of its strategic trade location on the Indian Ocean and the Persian Gulf to further its economic growth and role in the world.
Except for those who travel to remote Middle East locales, the country has seldom been in the public eye other than for the use of its military bases by U.S. forces in recent years. American and British bombing raids were launched in 1991 from Oman against Iraq in the Gulf War. A decade later, U.S. forces stationed there were involved in raids against Afghanistan and Osama bin Laden.


for more informations visit the Oman Sultanate Official Website